We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
Christ does not hide his wounds. He offers them.
The church does not await a verdict; she proclaims one.

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When God cancels you, it is an occasion for all of the canceled who are in heaven and earth to rejoice in that one more is added to our number.
Has the modern world taken too strong a dose of the gospel as its inheritance from the Reformation?
Freedom and reconciliation were significant themes for both of the Martin Luthers.
The kingdom of Christ consists in finding all our praise and boast in grace. Other works should be free, not to be urged, nor should we wish by them to become Christians, but condescend with them to our neighbor.
Want to do yourself, your family, your friends, and the world a good deed? Hold on loosely to your politics. Don’t drop it. Don’t toss it aside. Don’t privatize it. But, above all, don’t hold on to your politics as if your life, your soul, and your salvation depend on it.
In our transactional view of our faith - “If I don’t… then God won’t.” “I need to, so God can” - we are seriously underestimating who we are dealing with.
This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.
What if I’ve used up God’s forgiveness—he’s given me far too many chances and I’ve blown them all. Maybe his grace is for you but not for me. What if Jesus loved me once, but now regrets everything he’s done for me?
Paul knew, and so do we: the law doesn’t change hearts or heal the world. More demands won’t do the trick.
God makes all things new. He refashions us from those turned in upon ourselves, turned to idols of our own choice and making, to experience the freedom He gives by pronouncing us His righteous children.
What does being free from sin, which is obviously a good thing, have to do with being free from the Law, which sounds dangerous?
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.