If the church is going to speak to people weary of religion, it will not be by offering better techniques or louder certainty, but by daring to say what Paul so plainly said: Christ is enough.
Surveying Scripture, it is an immense comfort to know we’re not alone in our sinfulness.
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.

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One day at a time, God provides us with a heart of wisdom, and in this way, our Lord teaches us to number our days. 
Christians have the rare faculty, above all other people on earth, of knowing where to place their care, while others vex and torture themselves and at length must despair.
From the junkyard of my past, I assembled the scrap metal of self-preservation, self-righteousness, and unalloyed selfishness, to weld together a hollow divinity. In its core, I stuffed myself: a god without divinity, offering forgiveness with conditions, to sinners without love.
Predestination is a promising teaching as Paul teaches it in Romans 8. It’s promising when Christ and his work for us are held firmly in hand.
Little do we know the ancient and everlasting healing powers of God’s beloved tender shoot.
Character development? Change? Saying that it’s behind you? Yeah right. You’re just saying that because you want your nice polished image back. You haven’t changed. We know. We’ve got the receipts.
We forget that Christians need the Gospel. Not as a side note, but as the front-page headline.
God doesn’t give us second chances. No one earns another shot at forgiveness. We cannot earn forgiveness, it’s too costly.
What does it take to be a Christian? Christ.
The unbeliever will search for relief from temptations in worldly prescriptions and pleasures. The believer searches for answers in the promises of the One who can bring true lasting peace in mind, body, and soul.
We’ve become experts at making deals with God.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner, taking his sin upon ourselves and floundering out of it with him, not acting otherwise than as if his sin were our own.