One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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05/10/19
Forgiveness. Reconciliation. They are beautiful notions until we have some reconciling and forgiving to do. It is easy to say we believe in forgiveness.
04/29/19
We would rather be God ourselves. But, being God is always beyond our grasp.
04/25/19
Suddenly Psalm 1 is opened to you and to me and to all people as Jesus walks with us, stands with us, sits with us, and gives us His words and gifts of life!
04/25/19
For many, “Yesterday" by The Beatles is a poignant and powerful song. It is one of, if not the most, covered songs by the Beatles.
04/25/19
Infamy allows us the opportunity to hone one of our favorite skills: to shrink a 343-page life story down to a single paragraph that narrates what happened on one day, at a certain hour, and in a certain location. We can whittle an entire biography down to a single Tweet.
04/22/19
We live because Christ did not remain in the grave but rose to life.
04/22/19
Something happens around the table that changes those who are given a seat at the table.
04/18/19
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.
04/15/19
In the midst of our suffering, grief, and distress, David gives us words to confess.
04/10/19
To keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.
04/08/19
The pain of God’s silence strikes Jesus harsher than any nail ever could. “For you are the God in whom I take refuge; why have you rejected me?
04/07/19
It is an ineffable mystery that God suffers, and our preaching must bear out that mystery. One can only emphasize that God is truly man and that God suffers and dies on account of the personal union. But we do not emphasize the suffering apart from the divine nature, or as if the divine nature was not fully His at particular moments. The personal union causes us to deal with the whole Christ.
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