We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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- A. A. Just Jr.
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- Blake Flattley
- Bob Hiller
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- Brennan Manning
- Brian W. Thomas
- Bror Erickson
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- Hermann Sasse
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- Magnus Persson
- Mariah Coward
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- Martin Luther
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- Norman Nagel
- Paul Dunk
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- Pete Lange
- Peter Nafzger
- Philip Bartelt
- Raleigh Sadler
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- RJ Grunewald
- Robert Farrar Capon
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- Rod Rosenbladt
- Roland Ehlke
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- Russ Lackey
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- Ryan Stevenson-Cosgrove
- Ryan Tinetti
- Sam Leanza Ortiz
- Sam P. Schuldheisz
- Sarah Crowder
- Scott Davis
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- Seth Moorman
- Steve Byrnes
- Steve Kruschel
- Steven A. Hein
- Steven Paulson
- StoryMakers NYC
- Tanner Olson
- Tate Barber
- Ted Rosenbladt
- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
05/22/20
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
05/18/20
Dangerous Bible stories show us a God who has no problem whatsoever using the muck and mire of our worst days to make his progress toward his good goal happen.
05/17/20
Resurrection is victory. God shall arise! Christ has risen! However, this is not the sum of the LORD’s provision for the people.
05/17/20
Why is there a need to replace Judas? The reason revolves around the number twelve.
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05/17/20
This pericope is not merely for the anxious, the persecuted, and the humbled. It is also for the self-reliant, confident and accomplished because at one time or another, they too will be anxious, persecuted, and humbled.
05/17/20
A wonderful intimacy, eternal and beyond our understanding, lies beneath the surface of these words. What is even more wonderful is how this intimacy is also ours. Through the saving work of Jesus, this intimacy is extended unto us.
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05/12/20
As we stand before our Lord dead in our transgressions and guilt, Jesus pronounces His judgment upon us. He absolves us.
05/11/20
As we judge and demand payment from one another, we fashion a world not only skeptical of forgiveness, grace, and mercy... but downright opposed to it.
05/10/20
Jesus is not celebrating diversity or difference. He is promising sameness. Redundancy. A repeat of what has happened before.
05/10/20
Jesus suffered for our sins. He died for us. This is the supreme example of the principle our text has been unfolding. It is all about meeting wrong with right, rendering good for evil, and answering malice with love.
05/10/20
Our LORD is identified as the One who provides for our needs, serves us to the point of obedience unto death on a tree so that we who can do nothing are rescued and redeemed by His actions on our behalf.
05/04/20
How we feel is so often conditioned upon what we are experiencing. Faith grabs hold of something outside our experience, something objective and true that is not changed by circumstance.
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