We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
We will always need comfort until the reign of God, his kingdom, comes in full with Christ’s return, and our suffering and the sin that causes it is no more.
God loves you no matter what. Loves you no matter how many times you have screwed up. Loves you to death, he does.
Tomorrow Jesus will laugh his way out of the tomb, spit in the face of death, and kick the devil in the throat as he dances to the clapping glee of angelic masses. But today he just rests.
You can’t bear your own sins, to say nothing of getting rid of them.
Repentance means to turn or change your mind. It is not a turn from sin to righteousness. It is a turn from sin to the righteous Son of God who has defeated all sin.
Each day gives us occasion to die to our sinful identities of all kinds and to live out a life in Christ’s footsteps as children of God.
The truth is we’ve always mixed up the roles of penitent and priest.
Being able to tell the difference between truth and lies is at the core of repentance.
The petition not to be led into temptation is found in just the right place within the seven petitions.
James and John come before Jesus and request positions of honor in His coming Kingdom. While we may be surprised at their actions, we understand their desires. They are interested in upward mobility.
The fact of Jesus being the greatest of all priests in the greatest of all orders of priesthood, means Jesus is the consummate pastor for those in need of a powerful and availing shepherd.