We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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In our time Christ has not left us bereft of unbroken signs of His promised return.
We can leave all the stuff of life behind, because our great treasure God flaunts before the world on Calvary.
A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.
O dry bones, hear the word of the Lord. Thus he says to these bones. Behold, I will cause breath to enter you, and you shall live.
So what's the back side? What's the promise? We shall not have other gods, but we do have the one, true God—the promise of a God for us.
The manna God provides is never tasty enough. God never lives up to your expectations. So silently or audibly you wish for an easier way.
On that night in Bethlehem so long ago, not even your mother who held you in her arms understood that you had come to turn the world upside down in a through-the-looking-glass sort of way.
The mother of this prophet is visited by the Mother of God. In the coming together of these two pregnant women, we see the coming together of the old and the new.
The advent is an incredible time for the church. We focus in on and celebrate Christ's first coming in anticipation of His second advent: The restoration of all things.
As C. S. Lewis, in "The Magician’s Nephew", has Aslan sing the world and all its beautiful intricacies into existence, so the Lion of the tribe of Judah, our Lord Jesus, hymns the heavens and earth into being.
Our Father does not bid us to turn inward, but outward, to the Son who is himself our unending Sabbath rest.
And there was heard, all round the world, the boom of a pounding hammer. And there resounded, all around the world, the cry of a righteous man who prayed for an unrighteous world.