David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.

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When the old Adam hears a command, he hears a prescription. Like a coach drawing up a play so you can win the game.
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
Dangerous Bible stories show us a God who has no problem whatsoever using the muck and mire of our worst days to make his progress toward his good goal happen.
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
How we feel is so often conditioned upon what we are experiencing. Faith grabs hold of something outside our experience, something objective and true that is not changed by circumstance.
When a manager faces imminent termination by his wealthy master for mishandling his wealth, what will he do? Where can he turn? In this challenging parable, Jesus teaches us that our salvation lies outside of ourselves and our works.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
Christianity is about forgiveness for the sake of Christ. Yet often, we who have been forgiven much are sitting around expecting much from others.
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.