American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.

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Paul is giving thanks for the reality that the gospel grows just as much in the little places as it does in the centers of power.
The parable of the Good Samaritan is both a call to faith in Jesus and a call to love our neighbor.
Following Jesus, we gimp our way down the dark and slippery paths of life. As we do, we discover, ironically, that the longer we follow him, the weaker we become, and the more we lean on our Lord.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
The undercurrent of Scripture is the sheer fact that Jehovah God is a God of his word.
The world hates Jesus because he comes to lead us to love and forgive all, including our enemies.
The worship service is less like servants entering the throne room to wait on the king’s needs and more like a father joining his family around the dining room table.
How do we preach a text of exhortation while keeping the sermon Gospel-centered?
At first, one might think bones would strictly be associated with death, but in the Old Testament the most significant references to “bones” are associated with life and even resurrection from death.
Despite the very real obstacles and difficulties, this entire scene is marked by God’s gracious work.
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.