Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

All Articles

Indeed, the law said, “You shall love the Lord your God,” but the law cannot give me such love, nor can it take my hand to grasp on to Christ.
In some measure, if Luther had any success during his last two decades, it happened because of the woman who’d insisted on him as her bridegroom.
Her importance goes beyond simply managing the reformer’s household.
Here is truly illustrated the truth that no one comes to Christ except the Father draw him; and with what power, what delicious sweetness, the Father allures!
“I forgive you,” must be said and it must be said often in a marriage.
It is in the midst of a world marked by empty and deceptive hopes that have broken hearts and lives that we are sent to deliver the promise of a future that has as its last chapter the resurrection of the body to eternal life with the Lamb who was slain but is alive forevermore.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
As I sat there in the dark, empty church with my hands buried in the guts of a copy machine I was powerless to fix, I couldn't help feeling sorry for myself.
When we hear freedom, we have to ask about its opposite, bondage.
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
We have the freedom to joyfully participate in neighborhood fun with the love of our neighbor in mind.
Like the younger son, we can return to our Father every time our sinful hearts rebel against him. Like the older brother, we can complain and lament to our Father without fear of being destroyed.