The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
05/13/25
This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.
05/12/25
On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.
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11/08/19
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
11/06/19
As I sat there in the dark, empty church with my hands buried in the guts of a copy machine I was powerless to fix, I couldn't help feeling sorry for myself.
10/31/19
When we hear freedom, we have to ask about its opposite, bondage.
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10/31/19
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
10/30/19
We have the freedom to joyfully participate in neighborhood fun with the love of our neighbor in mind.
10/28/19
Like the younger son, we can return to our Father every time our sinful hearts rebel against him. Like the older brother, we can complain and lament to our Father without fear of being destroyed.
10/24/19
Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
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10/13/19
Are people so different today? Is justification really irrelevant now? Is the preacher’s only point of contact with the life-giving Gospel a by-product of Microsoft’s word processor? I do not think so.
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10/11/19
Friends are a gift from God, but all gifts flow from God to his children because of his love for us on account of Christ.
10/04/19
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
10/01/19
We want to be kind, gentle, and cheerful to others, but we’ve got to protect ourselves from getting hurt.
09/27/19
The optimism of a Christian extends beyond the deathbed and has its origin in a historical event without historical boundaries.
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