It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The reason nothing can come before Jesus is because nothing endures beyond the grave except for Jesus.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
The Ichthus is a confession in picture form, a visual sermon of the gospel of Christ crucified.
In the text, Jesus enters a Pharisee’s house for dinner. Between the invitation and the meal, however, Jesus transforms this man’s home into a place of God’s care.
Cranach became the evangelical interpreter for the masses
When offering encouragement to His disciples to follow Him, Jesus did not promise a pain-free life in this world. Instead, He highlighted the struggle and the difficulty. Why?
To “trust in God in trial” means we fight our battles by kneeling and praying to “the Holy One of Israel,” who works out our deliverance by himself.
Take heart: God is near and he is here for you.
We bring nothing with us that contributes to the preaching or the hearing of God’s promise to us.
This is true discipleship. We live with Jesus, we hold on to Jesus, we suffer with Jesus, because Jesus brings a divisive peace that saves.
We are loved by our heavenly Father. When the Creator and Giver of all good things is caring for you, suddenly, you are free to care for others.
Gregory is a bridge between the patristic age and the medieval.