This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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02/28/20
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff
02/27/20
There’s a delicious freedom to wrongdoing. It taps a primal desire within us for rebellion. We feel liberated, unshackled by demands to be this way, do this, avoid that. We become masters of our own destiny.
02/27/20
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
02/26/20
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
02/25/20
The end of the pursuit isn't regeneration, but degeneration. We're fighting fire with bottles of gasoline.
02/24/20
God says, “Cross,” and we say, “Glory!” Sometimes – a lot of times – he knocks the glory glasses off our faces.
02/24/20
But this is not a story of Jesus being taken many places. This is a story of Jesus remaining in one place and deepening in His love of the Spirit and the Father.
02/24/20
The Seed of the woman is he who will crush the head of the evil one and restore man to a right and proper relationship with God.
02/18/20
We're ALL sinners in need of a Savior. We're all saints whose Savior forgives ALL our sin. We're all the same in relation to Christ crucified for the sin of the world.
02/17/20
What a person quickly realizes when sin, death, and Satan attack in concrete reality is how inadequate and ill-equipped they are to fight them off.
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02/12/20
God’s will is not sparkly, flashy, exciting, extraordinary plans for your life—at least not in the Old Adam’s eyes. So, what is the will of God?
02/12/20
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
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