Should you then abandon David’s plea that God use his law against his enemies and send a Legal Avenger? No, the law must be preached to the Christian (insofar as he is not one).
The Church needs mystics again. Not fringe figures, but saints ablaze with love.
God chooses to clothe himself in promises and hides himself in his word.

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The creatures and the elders show us what to do now. They hit the deck, sing, and worship, so we would know what the liturgy is supposed to look and sound like.
Resurrection life is not something cast into the future. The future is now.
He continues to gather other sheep in, and He does it through the selfless serving and the gracious speaking of His people.
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.
Preachers are called to consider how the resurrection reverberates in the present but also the future.
The promise you will make, which brings about the presence of Christ and creates rejoicing, is the peace Jesus brought to the disciples that night behind locked doors.
In the next three weeks, Saint John will explore some of the implications of the resurrection, especially for Christians as they consider how to live in the present and what is in store for us in the future.
I can look at all of my failings and foolishness because I know who Christ is for me. I rest in his wisdom and life not my own.
Like the women who came despite their questions, your hearers will gather despite their uncertainties, and they will be looking for a word of honest hope.
In the resurrection Jesus transcended time, space, and death; those things which limit human existence. So, the stone was not rolled away for Jesus, but for the disciples and for us.
Paul wants us to see this “present evil age” is dominated by a theology of glory and “the age to come” is dominated by a theology of the cross. They are two ways of understanding and interpreting all of reality, but especially the ways and nature of God.