Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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Christ teaches that we are not lost, but have eternal life. That God has so loved us that he allowed the ransom to cost him his only beloved child.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
The following is an excerpt from "Finding Christ in the Straw," written by Robert M. Hiller (1517 Publishing, 2020).
It would do us well to expand what we mean when we say catechesis and consequently broaden the reach of theological education into daily life.
I venture to assert I have never read, in the entire Scriptures, words more beautifully expressive of the grace of God than these two children words.
Whoever you are, your Father loves you differently than he loves other people. You are more than a grain of sand in the vast desert called humanity.
Sometimes believers vigorously debate God, sometimes they nod a silent Amen. Together, their narratives paint a picture of a life of faith characterized by complexity and tension.
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
The promise of Advent is the promise of the lamb slain, who is born and given for us so that we don’t have to fear sin, death, and hell.
While we do not have an answer, we do have a promise. A promise given to us by a God whose one and only Son was himself slaughtered by those terrified of losing their power.