The Scriptures consistently speak about sanctification as a sure gift for the Christian.
We believe in a Savior who raises the dead: this is why the church is the one place on earth that can speak plainly about abortion without collapsing into despair.
When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.

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In Genesis 1-2, the Lord reveals—or, at a bare minimum, starts dropping some big hints—that he will be quite comfortable becoming a human being himself someday.
In Christ, all things are new. This is also true in so far as His three-fold office of prophet, priest, and king.
Preaching on this text isnan invitation to express love and longing in your relationship with your hearers.
The oddness of this moment, at the beginning of Advent, is God’s way of saying, “The reason I’m here...”
Forgiveness of sins does not come in bits and pieces. There are no levels of forgiveness.
What I like about Giertz’s approach is the devotional nature of these commentaries. He’s a pastor concerned with what these texts have to say to us today.
The Israelites had taken the Covenantal promise and the language of separation and interpreted them to mean the message of salvation and restoration was meant for only them. But this is counter to the reality of the Scriptures.
God is most glorified in the sending of Jesus to be the Savior of sinners.
Trust in the midst of trouble. That is what our Lord calls us to experience today.
This is an excerpt from “The New Testament Devotional Commentary: Volume 1: Matthew, Mark, Luke” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2021).
This text arguably contains the clearest teaching concerning the bodily resurrection from the dead in the Old Testament.
Hebrews reminds us you cannot “be the church” unless you go to church.