We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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It’s no wonder we’re so attached to images; we are one. We are human hyphens between the celestial and the terrestrial.
The story of these faithful Christians serves to highlight the roles of both Africa and martyrdom in the early church and today.
Nothing, not pain, hurt, resentment, bitterness, or hopelessness can separate us from God’s love for us in Jesus Christ.
All God's fatherly goodness and mercy is concrete and real, born of a virgin, crucified for our trespasses, raised for our justification.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.
It was reported that Hus died singing, “Christ, son of the living God, have mercy on me.”
We can’t all afford to travel the world, but the more we read from outside our own context, the bigger we see the world.
The creeds provide a means of unified confession that is biblically sound, transcending denominational lines of demarcation.
God may be all-powerful, but he has an odd way of showing it. He tends to work his power through weakness, brokenness, even a cross.
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
This creed is no mere squabble over words. Salvation is on the line.