Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
Preaching is the first line of defense and catechetical offensive against these corrosive falsehoods.
God’s word is creative in both the imaginative sense and the constructive sense. It brings things into existence and displays new ideas, images, and concepts we did not previously perceive.
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
What is it to perform the Word? Is it to speak about it, to retell it, to illustrate it, to enlighten it? What?
In a time of unknown, the Flanigans found comfort in the words of the prayer book and made them truly their own.
Rachel was the beloved wife, to be sure, but she was not the maternal link between Eve and Mary. That blessed position belonged to Leah.
The “Lamenter” does not ask to carry out the vengeance/action himself, rather He trusts the LORD God to take care of business.
When sin comes out of the shadows and makes itself known, Christians can rest in and declare Christ's resurrection.
But the biggest problem with the Pharisee’s prayer is that he judges himself compared to other people, rather than to God. Our natural tendency is to do just this.
We have a Servant who stands in/is a substitute for Israel. This is the One who will atone for the sin of Israel—even the sin of the whole world.