When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Jesus came for little children, and that is what we are. We are children of God.
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
There is a bit of Narcissus in all of us. We are all lost within ourselves.
What the gospel does is take people who were enemies of God and transform them into lovers of God
Success is emphatically not your primary identity.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.