How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”

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Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
The only place to begin a discussion of human/creaturely identity is with our relationship to the God whose breath filled dust, brought us to life, sustains us and gives us a hopeful future.
While we wait in tribulation for our white robes (or pants) to be washed in the blood of the Lamb, we confess to one another our seen and unseen stains.
The Lord knew how it felt to be a rejected stone.
How can we be sure that we are getting a “solid spiritual diet” and not a “milky” one?
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
Dear hearers of the word of God, you are finished. You cannot be the same now. All that is ended, over.
I hate to break it to you, but "are" is not an action verb. "Are" is a being verb.
I can guarantee you that when Paul was overtaken by the Spirit and inspired to write these words, he did not have in mind your local school's boys' basketball tournament.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
Fullness, truth, reality – all this God gives us as his gift in Christ.