Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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This article is part of Stephen Paulson’s series on the Psalms.
The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
Erasmus and the Unintended Reformation
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
Don’t get in the habit (or, if you already do it, get out of the habit) of saying, “I could never talk about these things the way my pastor does.”
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
Regularly reading and hearing God’s Word helps us to keep a song in our hearts.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Do our petitions move God?
The Jews were living the script for a Western movie when Jesus showed up. The enemies of God were running the town