The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.

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God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
Even as he was dying, the heart of God poured itself out for the sake of sinners.
The nefarious thing about idolatry is that just about anything can become your idol: career, family, fame, wealth, status, spouse, you name it, any good thing can become a ‘god-thing” with ease. 
The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.
That is the task of preaching in these last weeks of the Church Year, to enable the people given to our care, to praise God from the perspective of the end when our Lord will return in glory bringing us into His Kingdom of glory.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Weak faith in a strong Christ is still saving faith.
Whatever else may be said about the Last Day it consists of these two inseparable things: Christ’s coming and His kingdom people being gathered to Him.
There is no true life and meaningful community apart from forgiveness.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.