A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.
While we often talk about our growth, our progress, and what we are doing for the kingdom of God, the reality is that any goodness in a Christian does not originate in us.

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We don’t need another brand. We need a people who remember who they are. And that’s us, Gen-X.
When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The danger is not destruction. It is reduction.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
We don’t flinch at sin. We speak Christ into it.
The Church speaks not with the cleverness of men, but with the breath of God.
This is the second installment in the 1517 articles series, “What Makes a Saint?”
What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
When Jesus ascends, he does so, bearing gifts for you.