“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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07/01/25
As soon as people understand what crucifixion means, the cross becomes offensive.
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08/21/24
As both law and gospel are proclaimed, judgment and deliverance are miraculously pronounced over the hearer.
08/05/24
Free speech isn't dead yet, and when it comes to the proclamation of the gospel, it never will be.
07/24/24
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
07/19/24
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
07/17/24
We don't associate the word "regret" with anything "good," but God does.
07/05/24
It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
06/24/24
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
06/21/24
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
05/27/24
We can do nothing to warrant entry into the kingdom of God nor are we getting in if we think a seat at God’s table is something to which we are entitled.
05/17/24
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.
05/16/24
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
05/14/24
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
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