“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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We love hearing about Jesus, but we also love hearing about how much effort we need to exert to truly pull off this whole “Christian life” thing.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
Jesus came for little children, and that is what we are. We are children of God.
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
There is a bit of Narcissus in all of us. We are all lost within ourselves.
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
What the gospel does is take people who were enemies of God and transform them into lovers of God
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.