Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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You cannot sever the saint from the sinner. Christians remain both simultaneously.
God is a judge, but unlike you, God is just!
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
The gospel is best understood in terms of those two most important words: for you.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
The love of God is creative, always giving, always reviving.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
Show me a sinner, and I’ll write you a story of a God who saves them.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.