Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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The grace of God does not save us at the beginning only in order to keep ourselves in his good graces by our good enough readiness.
With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
In just about every generation, there have been some who thought The End was very near. They were convinced that they were living in the last days. And they were right, though probably not in the way they thought. Likewise, if you think we are living in the last days, you too are right, but perhaps not in the way you suppose.
Death may speak, and its voice may sound authoritative and decisive. Nonetheless, it is a mere whimper from the grave.
Repentance means to turn or change your mind. It is not a turn from sin to righteousness. It is a turn from sin to the righteous Son of God who has defeated all sin.
God makes all things new. He refashions us from those turned in upon ourselves, turned to idols of our own choice and making, to experience the freedom He gives by pronouncing us His righteous children.
The proclamation of Christ's coming is for all people, at all times.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
Heaven is Miller Time. Heaven is the party in the streaming sunlight of the world’s final afternoon.
What does the return of the Lord Jesus in judgment mean for me now in the face of all the real-life verdicts that I have to face?