Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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The grace of God does not save us at the beginning only in order to keep ourselves in his good graces by our good enough readiness.
With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
In just about every generation, there have been some who thought The End was very near. They were convinced that they were living in the last days. And they were right, though probably not in the way they thought. Likewise, if you think we are living in the last days, you too are right, but perhaps not in the way you suppose.
Death may speak, and its voice may sound authoritative and decisive. Nonetheless, it is a mere whimper from the grave.
Repentance means to turn or change your mind. It is not a turn from sin to righteousness. It is a turn from sin to the righteous Son of God who has defeated all sin.
God makes all things new. He refashions us from those turned in upon ourselves, turned to idols of our own choice and making, to experience the freedom He gives by pronouncing us His righteous children.
The proclamation of Christ's coming is for all people, at all times.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
Heaven is Miller Time. Heaven is the party in the streaming sunlight of the world’s final afternoon.
What does the return of the Lord Jesus in judgment mean for me now in the face of all the real-life verdicts that I have to face?