How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”

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On second thought: Keep Lent, but sacrifice your concept of it.
Due to his self-reliance, King Zedekiah ended his days as a lowly prisoner in Babylon.
God’s people get the warm feast of victory, while God’s meal is prepared cold.
Devoid of the gospel of Jesus’s death and resurrection, sufferers are left to frantically run the halls of self-salvation, turning this way and that but never getting anywhere.
Uzziah was showing the most dangerous kind of pride – a pride wrapped up under the guise of religious service.
This is the first installment in our Lenten series, Through the Tombs of the Kings, where Steve Kruschel explores God’s faithfulness to Judah’s kings—and to us—through life, death, and the burial of his Son.
Repentance is not limited to a season.
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
Peace is ours, even when what seems like the end draws near, because we know who Christ is and we know what Christ has done, and we know that who he is and what he’s done is all for us.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
The name of Jesus holds us fast.