Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
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07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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10/31/24
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
10/11/24
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
09/30/24
Dr. Montgomery taught me the Christian faith is both a true story and a delightful story—in fact, it is the greatest story ever told.
09/25/24
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
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09/20/24
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
09/16/24
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
09/09/24
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
07/30/24
The connection between music and the created order is a long lasting one.
07/26/24
The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
07/25/24
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
07/02/24
In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
06/21/24
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
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