The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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Look the judge in the eye and pin your sin on Jesus, the divine judge’s son. Jesus knows you can’t do it, so he trades places with you and pits himself against God’s righteous demands.
Trust in the midst of trouble. That is what our Lord calls us to experience today.
Fourteen years ago, drowning in the muck of dark despair, in the middle of a life gone terribly wrong, I wrote in my journal, "I wonder how, once this is all over, how I’ll be, how I’ll turn out…” Now I know.
Everywhere we look, there is suffering. But Jesus is not calling us to look. He is calling us to listen.
A Sermon on Psalm 130:3–6.
Grace and mercy are a powerful act of the Almighty God. God alone can grant forgiveness and restoration, salvation from the sorrow of this world.
In his death, Jesus has done the ultimate act of charity. He has given his life for all.
The tragedy of the incidental Christ I was raised with is that he was really no Savior at all.
One could reason that God might, at least, give the church a little worldly power.
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
Grace is God’s caring disposition toward His human creatures. And it is shown fully and purely in the work of Jesus for us.
Forty-five seconds is about how long I have as a pastor leading a Sunday morning service to sit at the feet of the cross and receive Jesus’ body and blood given to me by the hands of another at the Lord’s Table.