“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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07/01/25
As soon as people understand what crucifixion means, the cross becomes offensive.
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01/04/21
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.
01/01/21
Perhaps this past year has prompted the recognition that God is not the tame projection of our highest hopes and dreams. Instead, he is the one who uses even his foes to make a point.
12/31/20
The setting for Luke 2 is the first century analog to my backyard. The stage is dressed with rust and decay, guilt and shame, sin and death.
12/31/20
Christ has accomplished for us that which we could not do for ourselves – he has made us into his image by cleansing us of our sins and making us alive for eternity.
12/29/20
To the extent that God is exclusive by offering salvation only through Christ we can say he is more gracious than other systems because he takes on our guilt upon himself while gifting us his righteousness.
12/29/20
Christmas-time is the bold proclamation that God was born to save sinners.
12/25/20
This story of despair met with the hope of the gospel is rightly told by many during the holiday season.
12/24/20
We’ve hung on every whisper of hope that this way of life would end and a new one would rise to take its place.
12/23/20
The incarnate Son of God makes ordinary events extraordinary by making them events that factor into our salvation.
12/23/20
This Jesus, Savior of sinners, does not do his work from afar. He comes to dwell with us, humbling himself, taking on flesh, that we might be redeemed.
12/23/20
People do not seek the gospel because they want to, but because God’s Word drives them to it.
12/23/20
On each of the seven days leading up to Christmas Eve (December 17-23), Chad Bird will provide a meditation that focuses on the ancient “O Antiphons,” each of which addresses Christ by a different Old Testament name. Today’s reflection, the last of this series, is on “O Emmanuel.”
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