“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.

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Far from being a Savior, the god of Unchristianity is a coach who whips us into moral shape, inspires us to be better people, serves as our example. The unspoken goal is to be so virtuous and free of sin that we don’t need Jesus anymore. The transaction is complete. Jesus is unemployed.
Jesus has conquered; he who has an ear let him hear. There is nothing to run from, nothing to be ashamed of, nothing to fear because the Lamb of God has done it all.
Bonhoeffer’s simple little book makes clear how privileged many of us are to enjoy the Communion of the Saints here on earth.
While faith forms the relationship with God and love the relationship with the neighbor, hope forms the Christian’s relationship with the future.
When we try to create meaning for our lives or transform Jesus into a mere example, the Holy Spirit comes to us, with a preacher in hand, ready to unleash a sermon like Louis Armstrong blasting out "When The Saints Go Marching In" on his trumpet.
Jesus’s followers aren’t ostriches who bury their heads in the sand. That’s not helpful or hopeful for anyone. Resting from life’s trials and troubles comes in the remembrance of the One who is with you in the middle of all of them.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
War is a plague, but sometimes it needs to be fought to protect from greater plagues.
In our liquid world, strung out on the meth of evil, full of poor souls fighting to stay afloat, where are you, O God? Don't you care that we are perishing?
Elisabeth Cruciger is the first female Lutheran hymn writer. In fact, her hymn was included in the very first evangelical hymnal, published in 1524. With her life and her hymn, she becomes a witness, an example, and a proclaimer of the gospel to us almost 500 years later.
When we are invited to cast all our cares on God's shoulders, he means all of them — every single one of them.
"As we stare down another day, the struggles and joys that it will bring, take a deep breath. In spite of all the failures, floundering, and “that-should-have-been-something’s” flying in our faces, there is peace and redemption in Jesus." Tara Flattley