It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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God’s promise never to separate us from the love of Jesus means that our security, and our confidence, and our forgiveness—even for our part in past divisions—depends entirely on His faithfulness and not ours.
To repent in his name is done thus: in those who believe in Christ God through the same faith works a change for the better, not for a moment, nor for an hour, but for their whole life.
Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
God uses the unlikely, the unexpected, and sometimes even the unsavory to deliver us and to crush the heads of his enemies
You cannot “be what you want to be” and follow Jesus. Jesus has a higher calling for you, a calling which is more personal.
Rachel was the beloved wife, to be sure, but she was not the maternal link between Eve and Mary. That blessed position belonged to Leah.
Just like in the previous interview, I had to rewind to make sure I was hearing all this right. Yeah, that's actually what he said.
Jesus takes that which is overlooked and unappreciated and celebrates this child as the place where God is at work.
The beauty of our gospel reading today is how it reveals Jesus as the One who comes not only for the strong in faith but also for those who are weak and walking away.
A seed grows the kingdom of God. A whisper eventually turns the world upside down. A carpenter’s son from nowhere becomes the Savior of everyone. Such is God’s way.
Today, we begin a short series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus. Our first woman, is, the first woman herself: Eve.
Jesus does not remain at a distance from our suffering. He fully enters it and bears its burden.