One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
Christ’s death is sufficient for all, even Christians.
Jesus doesn’t talk about God’s love for us; he embodies it.
God isn't satisfied when we turn our backs on Him. No, he takes the initiative and goes after us. In fact, he obsesses over us.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
We are so free as Christians that we don't even have to compare ourselves to other Christians.
Martin Luther is not–or, at least should not–be the object of our affection.
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
God is always better than your imaginings. God is greater than your thoughts about God!
In truth, forgetting transgressions has little to do with forgiving others who wrong us.