We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Our Lord's love for us is so great that He not only sent His Son to redeem us from sin, death, and hell, but He sends His holy angels to protect us no matter which direction our lives go.
In both Psalms, we hear the Messiah becoming sin for us, and thus he pleads on our behalf before the Father
Prayer dares to call the impossible into reality. It trusts the One who can do all things to do impossible things. It rests its hope on God’s power and not man’s agency.
The unbeliever will search for relief from temptations in worldly prescriptions and pleasures. The believer searches for answers in the promises of the One who can bring true lasting peace in mind, body, and soul.
Even as children of God, we have down days. That’s just a fact of being sinful and living in an evil world.
God does not take us out of a world of evils of various kinds, but He does stand beside us and accompany us, as a shepherd accompanies his sheep, through valleys of shadows of all kinds.
As we live as the children of the Father of lights, the giver God, he will keep on pouring out his gifts, and they will overwhelm us more and more.
Only when we stand where God has located Himself for us do we find an imperishable promise.
How does God feel about us sinners? God loves us so much that His stomach aches. His insides hurt. He refuses to let our sins separate us from Him. He refuses to let us die.
Suddenly, this word was. It was no longer a breath, or an idea, or a wish.
Our Creator wants to restore us to a right relationship with him and all creation. So, in his goodness and mercy, he sent his Son to for us what we couldn't do for ourselves.
Today we need to promote almost the reverse – to talk it like they walk it – the know-how and courage to engage in social discourse that reflects the truth of God’s revelation.