We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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This is an excerpt from “Unveiling Mercy: 365 Daily Devotions Based on Insights from Old Testament Hebrew” written by Chad Bird (1517 Publishing, 2020). Used with permission.
We need a God who acts for us, each of us in particular. We need a God who sticks to His Word that He will never abandon or forsake us.
This is an adaptation of the introduction from “In Defense of Martin Luther” written by John Warwick Montgomery (1517 Publishing, 2017). Used with permission.
God's city is beautiful because God has constructed it to offer eternal safety to all weary sinners.
We need to remember that we belong to God by Grace Alone. It’s not by our best works. Not by the sweat of our brow, it’s not even by our best attempts to repent.
We now stand holy and blameless before our Heavenly Father as his own dear children, and we are set free to serve our neighbor in love.
Whether you are a Christian or not, you cannot escape the significance of the Reformation. It is an important chapter in western history; yes, in world history.
In God's way of doing salvation, we see Jesus crucified and risen from death. We see in Jesus God's great mercy and the depths of our selfish sinfulness.
The Gospel is a precious and comforting word. It comforts and refreshes the sad heart. It wrestles it out of the jaws of death and hell and transports it to the certain hope of eternal life, through faith in Christ.
This is an excerpt from Adam Francisco’s conclusion in “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020). Pgs. 57-59.
How we define holiness will affect our approach to God.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?