One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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God leads us to the refuge that’s more secure and safe than any man-made thing, more than anything we own, more than anything that owns us.
Now, if there were another way to heaven, doubtless, he would have made it known to us.
It’s God’s love that sets us free to love in the first place.
The result of this day’s proceedings, in Luther’s mind, was likely to be a painful death at the stake.
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.
God loves you no matter what. Loves you no matter how many times you have screwed up. Loves you to death, he does.
Good Friday encompasses the silence of God, even as it focuses on our salvation in the cross of Christ.
The true liberty that Christ gives to us through the gospel is not political. It is spiritual freedom. It is freedom from fear of God's judgment and wrath.
Undue Protestant antipathies toward Mary have muted not only her place in redemption history and its necessary connection to Christology, but also the virtue of virginity.
Ultimately, there is only one Lord of the Universe, and he does not share power. If Jesus is Lord, Caesar is not.
Trusting in Christ’s promise of new life and deliverance powers our ability to view the world with perceptive sensitivity and, therefore, to treat others fairly in the way we think and the way we experience life.