God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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Undue Protestant antipathies toward Mary have muted not only her place in redemption history and its necessary connection to Christology, but also the virtue of virginity.
Ultimately, there is only one Lord of the Universe, and he does not share power. If Jesus is Lord, Caesar is not.
Trusting in Christ’s promise of new life and deliverance powers our ability to view the world with perceptive sensitivity and, therefore, to treat others fairly in the way we think and the way we experience life.
Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.
Our ears are opened by the Spirit through the word. Then, faith in Christ is present in us.
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
The “Word” isn’t a thing, it is a person, the Son of the Father, who with the Holy Spirit is one God.
The Bible is a book for the desperate. That is its target audience. Recognizing our desperation readies us to hear the consolation that only God’s Word can offer.
The kingdom of God has a proper name, and his name is Jesus, Son of God, Son of Man.
The paradoxical Puritan doctrines of an inability to convert oneself and the command to work out one’s salvation with fear and trembling placed would-be converts like Mather in quite a bind.
This is an excerpt from “A Lutheran Toolkit” written by Ken Sundet Jones (1517 Publishing, 2021), pgs. 23-25.