One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The only thing Hobbits love more than a good meal, is good company with whom they can share it.
All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.
People lamented that ancient paganism was dead, but the same people who profess that they would love an old pagan feast ignore Christmas, where the best of paganism has survived.
What every heresy does, in one way or another, is ungods God, unchristens Christ, uncrucifies the Crucified. It strikes through the good of Good News.
(This article first appeared in Modern Reformation and is posted here with permission.)
We believers are those who have been called out for a special healing mission in the world because we’ve caught a glimpse of the heavenly city.
I have found that Gandalf’s words above ring true, not only in Middle-earth, but in our world as well.
She had obviously heard about Jesus previously, maybe even from off-handed comments or even rumors. Her daughter was sick so she sought the gossiped-about Jesus as he was leaving for Tyre and Sidon.
It is Tolkien's adept ability at combining imagination with Sub-Creation to give his fictional world of Middle-Earth that ‘inner consistency of reality’ which points to the truth of the Gospel.
Paul's conversion is a death and resurrection story. And in reality, so is every conversion, whether it was an awe-inspiring experience like Paul's or not. Dead to sin and alive in Christ.
Every child builds. Some build castles out of wooden blocks handed down from an older sibling. Some construct forts out of blankets, chairs, and miscellaneous living room artifacts.
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.