One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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God’s gifts are received, and the faithful heart offers gratias, and thanks are given in return.
He was a beggar on the streets. And, he was as good as dead if he didn't receive a blessing. The words, "you're cursed" haunted his mind.
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
Consolation is the breath of life filling our lungs, hearts, and minds with the fresh, incorruptible air of the new creation.
It is only when individuals are bound together in community that they become fully human.
The thing seems incredible, and I would not have believed it myself, nor have understood Paul’s words here, had I not witnessed it with my own eyes and experienced it.
Here is a lament I’ve written especially for victims of hurricanes. May it be for you, for your family, or for your church, a way to put into prayer the anguish of your souls.
A part of our series on Luther's, Heidelberg Disputation.
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
There was a TV show back in the ‘90s called “Dinosaurs” that I used to sneak into the living room at night to watch.
Prechers translate as a calling. Called by God, they are given a message, and for most of their hearers it is to one degree or another a message in a language from afar, with strange concepts, sometimes with a more familiar ring, sometimes with a strange sound.