One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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The rainbow is a sign of the covenant God is making with “all flesh which is on the earth” and to the coming generations.
When we read about Noah, we are reading backward to Adam and forward to Jesus.
The LORD promises He Himself will gather up the remnants and they will prosper under His shepherding.
In spite of the many issues of unfaithfulness, the LORD still refers to them as, “My people Israel,” pointing to the Covenantal promise.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
Our leaders, our pastors, our priests, our teachers, all have feet of clay, just as leaders in Israel did. We do not put our faith in them, even in the ones—perhaps *especially* the ones—in whom we are inclined to have great expectations. They preach the Messiah but are not the Messiah.
Ezekiel is not called/sent out to be “successful” in his prophetic ministry—he is sent out to be faithful!
As the sin-bearer, Jesus was also the sin-confessor in the psalms.
In the overall context of Lamentations this text stands out as a breath of fresh air, or perhaps more accurately, words of relief after so much dismal lamenting!
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
The fact that the LORD answers Job is a great gift of love and mercy, but He does not provide the answers Job seeks.
That a celestial phenomenon should be appropriated worldwide for iconic value or to illustrate a mythological legend makes perfect sense. One cannot copyright the rainbow.