This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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07/12/22
In the place of God, Marx sets the material, autonomous, self-creating man.
07/11/22
Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
07/10/22
But it is not always helpful to create tidy categories of good and bad and to say, “Stop being ‘a Martha’ and do a better job of being ‘a Mary.’” That is a dangerous sermon to preach. In doing so, we can fall into the very thing we see Martha doing.
07/08/22
Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.
07/06/22
Through Martin Luther, God would unleash a far greater storm than the one which overwhelmed Luther on July 2, 1505.
07/03/22
The parable of the Good Samaritan is both a call to faith in Jesus and a call to love our neighbor.
06/30/22
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
06/29/22
The undercurrent of Scripture is the sheer fact that Jehovah God is a God of his word.
06/27/22
The worship service is less like servants entering the throne room to wait on the king’s needs and more like a father joining his family around the dining room table.
06/26/22
How do we preach a text of exhortation while keeping the sermon Gospel-centered?
06/26/22
Despite the very real obstacles and difficulties, this entire scene is marked by God’s gracious work.
06/22/22
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
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