One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The following is an excerpt from Scandalous Stories: A Sort of Commentary on Parables written by Daniel Emery Price and Erick Sorenson (1517 Publishing, 2018).
The desire to go home—or to find the place where one truly belongs—is latent in every human being.
My email was once hacked and read, then used to send emails to contacts in my address book.
Finally, we draw near the end of this three-part article on Revelation 1:10-20.
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness.
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.
We’re living in the end times. We have been since Pentecost. The earliest Christians believed it, and what’s more, that is what the apostles teach us in Scripture.
The following is adapted from Called to Defend written by Valerie Locklair (1517 Publishing, 2017).
Last week we talked about what happens when the Triune God shows up, and how we practice this every week in Sunday worship with the Trinitarian invocation, “In the name of the Father, and of the Son, and of the Holy Spirit. Amen.”
The following is an excerpt from A Path Strewn with Sinners: A Devotional Study of Mark’s Gospel and His Race to the Cross written by Wade Johnston (1517 Publishing, 2017).