The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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The little psychologist within us is often hard at work to pinpoint the origin of life’s problems.
Jesus is the end of religion.
We are called to proclaim the life, death, and resurrection of the Answer incarnate, Jesus Christ, and in love respond to the questions that inevitably arise against it.
There is something about high art forms that touches the soul.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
The absence of a feeling is not the absence of Christ, but as emotional, rational, and spiritual beings, we cannot say that the presence of Christ necessitates the absence of emotion.
Apologetics isn’t optional for the Christian, just as Christ isn’t optional to apologetics.
Dual narratives are unfolding in our lives at every moment. There’s the story we’re writing, and the one penned by the Spirit.
In Adam and in us, life has been wrapped in death. But in Jesus, God has wrapped death in life.
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.