It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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He is given His name so you could call on it. He is called Jesus, so you can call on Jesus and be saved.
The eternal Word of God became a mortal human being, but not in some far-off heavenly realm. No, He took up residence among us.
If Jesus shows up and you are a sinner, ‘tis more blessed to receive than to give
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
Matthew makes it abundantly clear that Joseph lacked one thing: Control. He may have been the titular head of his emerging household, but he was clearly not in charge. God was, as God always is.
John the Baptist’s question in our text offers you an opportunity to help your congregation take seriously the doubts experienced by those who live by faith.
When and how did the church start this season of anticipation?
The Lord is coming, that much is certain. He is coming to reign, not only over the heavens, but also over the members of your congregation.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
He cuts into our darkness with words that work like a knife. They awaken us from our routine to a sliver of light. Jesus reigns and He will return.
As the church year ends, we are not give a vision of Jesus on His throne, ruling over a new creation. Instead, we see Jesus ruling from the cross. His grace comes in the midst of suffering and pain.