Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
Easter must be seen in light of the cross. It must never overshadow Good Friday. They are a packaged deal!
Obviously, the LORD has no intention of slapping a bandage on creation. He will completely restore—it will be made new.
Jesus died for the people who put Him to death. Jesus rose for the people whose minds rejected the idea of a resurrection.
The sacrifice of Jesus stands completed, once for all, and we believe in the resurrection of the dead and the life of the world to come.
Jerusalem, temple, and king, all three bespoke of Yahweh’s kingship, as well as of His Kingdom and presence on earth and all the blessings bound up with it.
On this Maundy Thursday, in particular, let the “for you” of Christ’s gifts dominate.
Simon carried the cross, but Jesus was carried by the cross to death.
Betrayed. It is a word which chills the soul and sickens the stomach. To be betrayed is to have a friend turn on you, treating you as an enemy.
Great things are contained in these seemingly unimportant words: "Behold, your king." Such boundless gifts are brought by this poor and despised king.
My one hope of not only entering a right relationship with God but also stepping into glory is the same: it’s Christ. It’s always Christ.
The LORD vindicates His people in the midst of their misery and despair—for this He has come.