We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
It is that Christmas carol, the curious “We Three Kings” that we are looking at today in our examination of the origin and meaning of Christmas carols.
One gloomy, silent night, God stepped into our darkness. The Word had not only spoken but was now made flesh.
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
By every conceivable category, grace shouldn't exist. It shouldn't have been bestowed. It's the card in God's trick we never saw coming.
All creation joins together to repeat the sounding joy.
Despite its familiarity and frequent usage, the imagery in "O Come, O Come, Emmanuel," is often underappreciated.
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
JFK was not the only national figure who died on November 11, 1963. Though his death certainly took up most of the headlines, the acclaimed writers C.S. Lewis and Aldous Huxley also died that day as well.
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
Our smartphones, tablets, and laptops tempt us to enter into a virtual world without flesh and blood. A world without concrete, real consequences. No real pain or suffering, and no actual death.
We would be utterly miserable if we could not find somebody less than ourselves, somebody to look down on, somebody to make us more pleased with ourselves.