The reason Christians argue so much about the sacraments is because, deep down, they matter.
Treweek points us to the happy ending to come in eternity, when the entire church will be married to her Redeemer.
I realized I had long and drastically underestimated the depth and vitality of the Christian intellectual tradition.

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Jesus is the end of religion.
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
Whatever we call “god,” how we act out our “religion,” what we call “living,” if its name isn’t Jesus, it’s a sham.
When we focus on God's self-giving Word, when we turn our attention to Golgotha, we are shown a wholly different way of viewing the Commandments.
I’ve always been more at home in the Old Testament than in the New Testament.
Our gods expect us to be perfect, pure, and in constant control of our feelings and thoughts.
His consolation will accompany us in the midst of sickness and death. He will strengthen us, even strengthen us to carry the cross of old age.
At Golgotha, Jesus saves us from sin by becoming sin for us. Jesus takes all our messes, all our shame, all our guilt, all our fears and insecurities and He allows them to kill Him instead of us.
In elementary school, children are taught that America was a destination for Christians in search of religious freedom. But that’s not the truth.
God’s grace and freedom announces the truth to us about ourselves. We need a real Savior.
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”