This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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"Ragged" written by Gretchen Ronnevik is now available for purchase from 1517 Publishing
Death may speak, and its voice may sound authoritative and decisive. Nonetheless, it is a mere whimper from the grave.
We all know what I think (maybe) Rachel knows: Celebrating ourselves isn’t enough. It won’t ever be enough.
Luther saw that God demands not that we become perfectly righteous like God but that we simply receive the gift of righteousness; a gift that actually makes us worthy.
Evangelism is hard work requiring lots of patience. Churches and mission boards are often too impatient and want to see numerical growth explode overnight.
Absolution is the word God speaks to cause his sin-dead creation to live.
Those called out for their sins, who find themselves knee deep in their transgressions, always need grace.
When we come to God with our faithful obedience to make a case for our just cause, we expect to hear his deliverance in the form of a "yes."
Now, if there were another way to heaven, doubtless, he would have made it known to us.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
It’s God’s love that sets us free to love in the first place.
God has a strange delivery system, the foolish preaching of the cross and foolish preachers for Christ’s sake delivering it.