He is the God who always is, whose Word is true, and never fails. He is a God who acts and always does what he says he’s going to do.
Election is not a riddle to solve. It’s a pillow to rest your head on at night.
The world takes notice when Christians forgive because such forgiveness seems impossible.

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Luther’s allies and opponents also would not allow him to put off responding to Erasmus indefinitely. They badgered him constantly to write a response.
Faith is a living, bold trust in God’s grace, so certain of God’s favor that it would risk death a thousand times trusting in it.
The Church is where God has instituted the office of the preacher of the gospel. And if you are let-down, the gospel is what you need to hear.
Jesus did not need a single act of mercy to get him started on the road to mercy, his essence was by nature merciful.
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
Jesus did not come because we had our act together. He came because we couldn’t get our act together.
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
The Christian sermon is Gospel preaching. We only preach the Gospel. Only the Gospel is the sermon, notwithstanding necessary admonishments of law and requisite exhortations toward sanctification.
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.