One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The question remains, how do we get connected to this Isaianic Servant? How do we get into a relationship with Him so our perspectives and lives might be changed? We want to see God rightly, so where do we look?
The whole Old Testament leans with this unanswered and open-ended question at the end: Is he here yet?
Christmas is a season of irony and song that helps us to know the sacred past and the truth of the Gospel of our salvation.
If Jesus shows up and you are a sinner, ‘tis more blessed to receive than to give
The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.
A sign was given to Ahaz to point him toward the greater sign given in a manger and that Bethlehem’s Messiah is the sign we look forward to seeing in the sky when Jesus, our Emmanuel, comes again.
We will not become hopeless because the Lord is with us.
God is not calling us to “grow up.” He is calling us to dependence.
It is terribly easy to set up our theology as a buffer against the real coming of the Lord and its consequences.
Christ the King’s return will show us what we can only imagine. He will be a king and His a kingdom will be unlike any we have known.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.