One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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And your life, weary and broken as it is, is hidden by God in Christ—tucked away in God’s enduring and eternally given Word, in Jesus.
It's easy to become habituated to sin. It comes naturally, after all. The power and pressure of sin on us, from conception to the grave, is immense.
God is the God of failures, for He became one for you. There is no failure of ours that is bigger than Jesus’ cross, no sin of ours that can overshadow the cross.
Without the “simul” distinction, theology lapses into moralism.
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
In the United States Marine Corps, part of my training involved Enemy Prisoner of War (EPW) handling. The 6 rules of EPW handling are:
Mordor’s bleak existence and the successful salvific mission of Frodo and Samwise is what makes Tolkien’s Lord of the Rings such a psychologically enjoyable epic.
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
If we get past Sunday School moralizing what do we discover in the Old Testament?
The little psychologist within us is often hard at work to pinpoint the origin of life’s problems.
Bring your black eyes and bruised hearts. Bring your criminal records and soiled pasts. Bring your same sex attraction and internet history. Jesus isn't afraid of your sin or your righteousness.